Many Muslims around the world ask where can the Muslims pray. Following the religious teachings, as Allah told, all areas are mosques, so Muslims can pray wherever they want. However, some conditions make certain places not permissible to pray, as The Prophet Muhammed – may God bless him and grant him peace – forbade praying in certain areas. Al-Tirmidhi narrated on the authority of Ibn Umar, may God be pleased with them both: “The Messenger of God – may God bless him and grant him peace – forbade praying in seven places: in a garbage dump, a slaughterhouse, a graveyard, on the highway, in a bathroom, in a camel watering place, and on top of the House of God (Kaaba).
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم نهى عن الصلاة في سبعة مواضع: المزبلة، والمسلخ، والمقبرة، ووسط الطريق، والحمام، ومرابض الإبل، وفوق الكعبة.
This leaves a question for many people: Where can the Muslims Pray?
And the following article will answer your questions about Where can the Muslims Pray.
Read also about: online islamic classes for beginners
What are the requirements for the Purity of the Prayer Space?
The hadith of the Prophet, may God bless him and grant him peace, made it clear that there are some places where prayer is forbidden for Muslims due to the lack of purity of the place, which is not desirable.
Therefore, every Muslim must ensure that:
- The place is clean and free of clutter. Which reflects the importance of purity and cleanliness in Islam.
- Clean the place with a vacuum cleaner or sweep regularly, and avoid placing any things that are not related to prayer in the place.
Facing Makkah: What Are the Conditions of a Valid Prayer ?
- Purity: This includes purifying the body from minor ritual impurity by ablution and major ritual impurity by bathing, purity of clothing and clothes, and purity of the place.
- Facing the Qiblah: Where the Muslims who pray are required to face the Qiblah with two conditions: one is ability and the second is safety. If someone is unable to face the Qiblah due to illness or otherwise, he should pray towards the direction he is facing. The second is safety. If someone fears for himself, his property, or his honour from an enemy or someone else, then his Qiblah is where he can face it, and he is not required to repeat the prayer later.
- Intention: This is the intention that the action is for what it was prescribed for. The intention should be present when accompanied by the Takbir, and prayer is not valid with an intention delayed from the Takbir.
- Covering: To Cover the private parts.
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- Starting the time: Knowing the start of the time, even if it is a guess, and it is obligatory to investigate the start of the time.
- Abandoning: To Abandon the things that invalidate the prayer.
- Knowing how to Pray: Knowing its obligatory acts, he should not perform a Sunnah while thinking that it is a pillar, and he should not leave a pillar out of ignorance. Knowing how to perform it, the pillars and the conditions are obligatory for the validity of the prayer.
Now after knowing where the Muslims Pray you may ask yourself if it is better to always pray at the mosque or not.
There Are Many Benefits of Praying in a Mosque, Which Are:
There are many benefits of praying whether in the mosque or at your home, prayers make us live our lives differently with better mental health.
Get to know more about the benefits of praying with this article about how praying affects the daily lives of Muslims.
The benefits of praying in a mosque are:
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Twenty-seven times rewarded:
According to The Prophet ﷺ, the mandatory prayer in a group is twenty-seven times better than an individual prayer.
“The reward of the congregational prayer is twenty-seven times greater (than that of the prayer offered by a person alone).”
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It is a defense against hypocrisy:
- The Prophet cautioned us that the Isha’ and Fajr congregational prayers were the most difficult for the hypocrites to endure. Nonetheless, he told us that if they had realized what was in them both, in terms of virtue and reward, they would have come to pray to them, even if they had to crawl.
The Messenger of Allah ﷺ said that the ‘Isha’ and ‘Fajr prayers are the most taxing for hypocrites. “If only they knew what (reward) was in them, they would come even if they had to crawl.”
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You encounter the reward for praying the entire night:
The Prophet ﷺ stated that praying Isha’ in a congregation is equivalent to praying half of the night while praying Fajr in the same assembly is equivalent to praying the entire night.
Allah’s Messenger said: “Whoever attends Isha (prayer) in a congregation will receive the reward as if he had stood half the night. And whoever prays Isha and Fajr in a congregation would receive the same reward as if he had spent the entire night standing (in prayer).
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It raises you while also forgiving your misdeeds:
The Prophet advised us that one way to have our sins forgiven and our ranks raised is to increase our visits to the Masjid. According to Abu Sa’eed Al Khudri, the Messenger of Allah mentioned ‘Shall I not tell you of something employing which Allah expiates for sins and increases good deeds?’ They said: ‘Yes, to the Messenger of Allah.’ He said: ‘Performing ablution properly despite difficulties, increasing the steps one takes towards the mosque, and waiting for the next prayer after prayer.’
By knowing the benefits of Praying in the mosque, the question is: Is it mandatory to pray in a mosque?
The following paragraph will answer your question.
Is it mandatory to pray in a mosque?
Many hadiths have been reported about the obligation of congregational prayer in the mosque. Rather, some hadiths have been reported that confirm the validity of the opposite and that it is a beloved Sunnah, including the hadith of Abu Hurairah said that: Prophet Muhammed May God bless him and grant him peace taught them that prayer in the mosque is from the Sunnah of guidance as he says, A blind man came to the Prophet, may Allah bless him and grant him peace, and said: O Messenger of Allah, I have no guide to lead me to the mosque. So he asked the Messenger of Allah, may Allah bless him and grant him peace, to permit him to pray in his house, and he permitted him. When he turned away, he called him and said: Do you hear the call to prayer? He said: Yes. He said: Answer it. Narrated by: Abu Hurairah | Narrator: Muslim | Source: Sahih Muslim
عَنْ أَبِي هُرَيْرَةَ، قالَ: أَتَى النبيَّ صَلَّى اللَّهُ عليه وسلَّمَ رَجُلٌ أَعْمَى، فَقالَ: يا رَسولَ اللهِ، إنَّه ليسَ لي قَائِدٌ يَقُودُنِي إلى المَسْجِدِ، فَسَأَلَ رَسولَ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ أَنْ يُرَخِّصَ له، فيُصَلِّيَ في بَيْتِهِ، فَرَخَّصَ له، فَلَمَّا وَلَّى، دَعَاهُ، فَقالَ: هلْ تَسْمَعُ النِّدَاءَ بالصَّلَاةِ؟ قالَ: نَعَمْ، قالَ: فأجِبْ.
الراوي : أبو هريرة | المحدث : مسلم | المصدر : صحيح مسلم
Can Muslim pray in public: Where Can the Muslims Pray?
One can pray anywhere that is clean. However, we should try to choose a relatively peaceful spot where people will not trip over us or get annoyed. For a woman, her spot should be isolated from others or shielded to protect her modesty as she bows or prostates.
True, we must pray whenever the opportunity arises, wherever we may be, as long as we can meet the prayer conditions to the greatest extent feasible. One of these requirements is that our bodies, clothes, and the area where we pray be clean and devoid of pollution and impurities. You can pray anywhere as long as you meet these standards to the best of your ability.
You can pray anywhere as long as you meet these standards to the best of your ability. That’s the basic rule.
However, the Prophet (peace and blessings be upon him) has admonished us in some traditions against praying in places that are particularly dirty and distracting as we’ve mentioned before, as he stated: “The entire earth has been appointed as a mosque for me.”
So, use your common sense and pray without delay as long as you can meet the following parameters and distance yourself from prayer as much as possible. After all, prayer is fundamentally an intimate exchange with Allah.
Where Muslims can not pray in Islam: _Forbidden places to pray at_
There are seven places where Muslims are not allowed to pray at, which are:
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Garbage places
This refers to sites where waste is tossed, and because impure things may be there, it is not permissible to pray in them.
Furthermore, even if they are pure, they are unclean locations, making it inappropriate for a Muslim to stand before Allah, may He be Exalted, in such a setting.
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Abattoirs
These are where animals are butchered. This is because these areas are tainted with pollutants like blood and grime.
However, if there is a clean and pure (tahir) location in the abattoir, it is acceptable to pray there.
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Graveyards
Which aren’t suitable for prayer due to the presence of graves and the risk of worshipping them. An exception is made for the burial prayer, which the Prophet (blessings and peace of Allah be upon him) has confirmed to be lawful to offer in the graveyard (means beside the graveyard not in the graveyard).
Another area where it is forbidden to pray is a mosque built over a grave, according to mutawatir traditions, which state that the Prophet (blessings and peace of Allah be upon him) condemned people who used graves as places of prayer and forbade them from doing so.
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Middle the roadway
This relates to a road that is utilized by people; praying on a disused road, or the side of the road where people do not walk or travel, is not prohibited.
The prohibition on praying in the center of the road is because it narrows the road and stops people from passing, as well as being a distraction to the worshipper, who will be so distracted that he will be unable to pray effectively.
Praying in the middle of the road is not advised (disliked) and may be outlawed if it hurts people by blocking them from passing or if the person doing so exposes himself to injury as a result.
An exception is made in circumstances of need or necessity, such as Jumu’ah or Eid prayers in the street when the mosque is packed. This is something that Muslims frequently do.
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Restrooms
As everyone knows, this refers to places where individuals wash their hands.
The prohibition on praying in bathrooms is supported by the Hadith of Abu Sa’id (may Allah be pleased with him), which states that prayers made in bathrooms are void.
The prohibition on praying in restrooms stems from the fact that they are frequented by devils and expose people’s ‘Awrah (parts of the body that must be covered in Islam).
The Hadith’s apparent meaning is that the prohibition extends to any facility classified as a bathroom, therefore there is no distinction between where a person bathes and where he removes his clothes.
If it is banned to pray in bathrooms, it is more reasonable to forbid praying in toilets or lavatories. The sole reason there is no particular restriction on praying in toilets is that any logical person who hears that the Prophet (blessings and peace of Allah be upon him) forbids praying in bathrooms will understand that this prohibition extends even to praying in toilets.
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Camel pens
This refers to camel shelters (barns) as well as gathering spots after they have drunk water.
The explanation for this prohibition is that camel pens are locations where devils live, and if the camels are present, they will distract the worshipper and hinder him from concentrating correctly since he will be concerned about them troubling him.
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On top of the Kaaba.
The scholars who oppose this argue that it is because, in this circumstance, the worshipper will not be facing the qiblah; rather, he will be facing only a portion of it because part of the Kaaba will be behind his back.
Other scholars believe that it is permissible to pray on top of the Kaaba because the Prophet (blessings and peace of Allah be upon him) prayed inside it during the year of the conquest [of Makkah], and praying on top of it is similar. Praying on top of the Kaaba is not simple these days.
And now you know where Muslims can Pray and where they can not pray and what are the requirements to pray with Eilaf.
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