There are rules that Muslims must know before starting to read the holy Quran. Many Muslims don’t know about the signs located in the holy Quran before, after, and between the verses. Muslims must know about them and their meaning and also must know what the manners and rules are to read verses of the holy Quran to read it properly.
The manners of reading the holy Quran
There are manners Muslims must do to read the holy Quran
- Perform Wudu before touching the holy Quran
- While reading Quran, Muslims must sit in a respectful manner
- Put the holy Quran in a high position
- Hold the holy Quran with your right hand
- Recite the bismillah
- Recite the holy Quran at a slow pace
- Follow the Tajweed principles
- Don’t talk with anyone while recitation
The rules to read Quran
1- The Conclusion of Verse
At every ayat in the holy Quran, Muslims will see this sign because this sign means that this verse is finished, and after it, a new verse. If Muslims want to stop reading, they must reach this sign to finish reading the holy Quran.
2- مـ – The Compulsory Stop
Meen (م) is one of the letters in the holy Quran that means stop; it can be at the end of a word or the beginning, but Muslims must stop after it because it is one of the tajweed rules in reciting the holy Quran, so Muslims must stop because the meaning of the verses can change when connecting the words.
3- ط – The Absolute Pause
The letter Tah (ط) means in the holy Quran that it is recommended to stop to take a small rest or take a breath then continue reciting, and this is helpful for people who recite a lot of verses they will need, they can take the rest from this sign.
Read also about : how to learn quran fast
4- ج – The Permissible Stop
The letter Geem (ج) means the permissible stop, so Muslims can stop at this point and take a short or long rest to continue after a while. Also, this means that the verse’s meaning is complete.
5-ز – Continue Reading – Waqf e Mujawwaz
This sign means that Muslims can’t stop at this time, so it is recommended to continue reciting the verse, but the stop is allowed.
6- ص – The Licensed Pause – Waqf e Murakh-Khas
It is recommended to continue reading but Muslim can stop for a necessity like he needs to rest or take his breath, he can wait until he reaches the sign, then take his breath and rest if the Muslim wants that.
7- صلي – Preference for Continuation – Al-Wasl Awlaa
This sign means that it’s recommended to continue reading; but you can stop if you need so.
8- ق – Better not to Stop—Qeela ‘Alayhil-Waqf
This sign means that Muslims shouldn’t stop at this point and should continue, although there are differing opinions on whether to stop reciting the verse or not.
Read also about : how long does it take to learn to read quran
تُرَم -9 – hibernate Qaul -The Permissible Pause:
This implies that while carrying on is superior, pausing briefly is permissible. You get the flexibility of resting for some time without losing the context.
قف -10 Qif – Anticipation Mark:
This mark offers an extended pause similar to that of the period. This indicates a break in thought-just as it would with a period, even if the sentence may indicate continuing.
س-11 Saktah – Silence Symbol:
It is a small stop where you are not required to take a breath. It often creates a rhythm, and sometimes it gives emphasis to the parts in the text.
وقفتہ- 12 (Waqfah – The Longer Pause):
This symbol indicates a longer pause. You get an opportunity to collect your thoughts while the link to the overall message of the verse continues.
لا -13 – No Need of Stopping
This indicates negation. Most importantly, it should not take the breath; it establishes continuity on the recitation.
ك -14 (Kadhaalik meaning as Previous Sign):
This sign suggests that the subsequent sentence carries a meaning similar to the previous ones and you are allowed to continue on without pause.
Read also about : How to learn quran for beginners?
15- ∴ ∴ – The Embracing Stop
“Mu’anaqah” is an Arabic word, which literally means “embracing” or “entwining.” this is a sign that signifies about stopping at either of the triplet included in it, with no discontinuation simultaneously. It adds eloquent and beautiful language to the Quran and makes it poetic and rhythmic.
16- The Prophet’s halt وقف النبی – The Pause of the Prophet (PBUH)
It means “Waqf-un-Nabi” or “the pause of the Prophet.” During Quranic recitation, this word refers to a Sunnah. The Sunnah refers to the actions of Prophet Muhammad PBUH. What that entails is that he had many ways through which he used to recite the Holy Quran, which includes stopping at a particular place. According to the Prophet’s tradition himself, such stops were his Sunnah and hence did not carry any sign.
17-. وقف غفران – The Sign of Supplication
“Waqf Al-Ghufraan” is an Arabic term that stands for “a pause for forgiveness.” This term recurs at many places in the Islamic literature pieces, in the Holy Quran, where it advises the reader to pause and ask for forgiveness from Allah. Whenever the above sign appears, the readers are invited to pause and offer a short prayer for forgiveness so that one may ponder over what he has just read and pray for forgiveness of his sins.
18- وقف منزل – The Pause Sign of Jibrael
Waqf Al-Manzil, “pause at a designated place,” is used in the Holy Quran, indicating pauses done by the Angel Jibra’il while dictating the verses to Prophet Muhammad (PBUH). These pauses, marked by this very symbol of Waqf Al-Manzil, are indications for the readers to pause and ponder, as if imitating the experience of divine revelation.
